The presuppositions in the communicative discourse in the afterlife in The Hohy Quran and its contextual connotations

Abstract

This study took the communicative discourse in the afterlife as a topic in which it examined the presuppositions that were stated that would contribute to understanding the purposes, The research noted that any discourse has two aspects: Candid and hidden, It is not possible to lean on the first side without the second, nor on the second without the first, And from the hidden side is the presupposition that is the result of the linguistic context, The research dealt with its definition, its importance, and some of its manifestations in the verses of divine discourse in the afterlife. The study aimed to clarify the great importance of presuppositions in understanding the verses of the eschatological discourse, in a way that would leave an impact on the life of a person, making him desire what God has prepared for believers, and keeping him away from what he promised non-believers. The study reached a set of results, the most prominent of which is that the eschatological communicative discourse in the Holy Qur’an was of three types that have no fourth, namely, the divine discourse, which was emanating from the Almighty God, and the faith discourse that was emanating from the believers, whether they were prophets, angels, or righteous servants, and others. My faith is what came from non-believers.